Dear
Ramji,
How
nice to read your words again. Yes, jnana works definitely on its own, an
interesting process to watch. Some questions
do arise still all by themselves. I didn’t ask them.
Whenever
there is less pressure, tasks, demands from outside - which is more often then
not theses days I sleep very well and enough and still feel little motivation
to do anything else but study the Gita, walk around in the garden, write new
subtle insights in my diary, play with the kids, talk to a neighbor and spend
my day lazily.
I
have less energy than usual and sometimes the question arises: is this normal?
Is this sattvic peace or tamasic laziness? It feels quite different when there
is an outside demand. In general I am a morning person, up early and in bed
early. Now last night I was tired around nine thirty, then two neighbors came
over and wanted to talk about a weekend with a Sufi master they did and we
talked and talked. It was wonderful. Till midnight. I was not a bit tired.
Whenever
the topic is awakening and practice and existential questioning i have energy
without end.
So
in short: how to know if the decrease in energy is sattvic peace or tamasic
laziness?? Does it just feel less energetic from the point of view of rajasic
frenzy? Or did I switch from rajas to tamas? But inquiry goes on effortlessly
and gently all the time. I can’t stop it. It goes by itself. So this seems
definitely to be sattva.
Dear
Marian,
An
interesting question. If a person has been generating energy from the ambitious
pursuit (rajas) of an idea or an ideal (such as enlightenment or changing the
world or any lesser idea like the pursuit of pleasure or security or duty)
one's attention is so fixed on one's goal that one does not notice the subtle
working of prarabdha, the energy that comes from karmic forces. The body, for
example, has its own natural demands…food, rest, exercise, etc. And how one
meets the needs of the body creates its prarabdha. Prarabdha is the momentum
from past actions. One's actions stem from choices made by the mind. If the
mind is sattvic it is very aware of the needs of the body and can attend to
them intelligently. But if the mind is rajasic or tamasic it will either be so
agitated or so dull that it does not properly notice and/or attend to the needs
of the body. Often its needs are thought to be less important than the
fulfillment of one's coveted goals.
So
when you wake up and discover that you are not the doer, that you are the goal
and that nothing actually needs to be done to make you happy the mind becomes
clear and you become aware of the actual condition of the body. People who have
operated out of rajas for a long time…except athletes…will almost invariably
have abused and or neglected their bodies. And this will show up as tiredness
and low energy. Maybe this has something to do with your lower energy levels.
As
one ages there is a natural lessening of one's energy so if one wishes to keep
a high energy level one must make certain adjustments to one's lifestyle. One
of the best things you can do is to get in harmony with universal energy. Being
a morning person means that you are probably in harmony with the cosmic energy.
If you stay up late and wake up late you are out of sync with the natural
forces. Universal energy begins to grow (yang) just before the sun comes up
peaks around mid-day and it contracts around sunset. People who stay up late
often have psychological and physical problems because they are unnaturally
maintaining consciousness when they should allow the energy to go unmanifest
and harmonize with the dark (yin) energy. Early in the morning the universal
energy starts to irradiate the body and if you sleep through this you cannot
benefit from it. If you sleep late you will be tempted to stimulate the natural
energy artificially with coffee or some other gross method. Most people in the
West suffer from energy loss due to bad sleep habits.
Other
lifestyle changes to compensate for the loss of energy that comes with aging
involve sattvasizing one's diet, reducing sense contact and purifying one's
relationships with people with whom one is intimate. To regulate one's energy
so that you feel good physically and psychologically is a very tricky business.
You can never assume that you have the perfect lifestyle. As soon as you get
into a habitual grove that seems to be producing the right amount of energy
something changes inwardly or outwardly and you are forced to adjust. Sleep,
diet, exercise and contact with others are the main areas where adjustments can
be made. I know that recently I was feeling rather low energy and I figured out
that it was two things: the feng shui in my apartment was bad (I'm moving in
September) and a long term relationship with a needy tamasic friend was causing
an energy drain. (I drastically cut down the time I spend with her and my
energy came right back.
But
you can always override nature if you want. My guru was man with a mission and he
did satsang at least ten hours a day. This gave him tremendous energy since
there is nothing so stimulating for a spiritual person as the idea of the
Self/God. When you share this idea with someone it awakens their energy and
they feed it back to you so you get very high. This does not mean that you will
escape body karma. The body has its own set of dharmas and you need to
understand them and follow them if you want optimum health and energy.
I'm
sure you probably know all of this. I can't be certain but it sounds to me
that, as you say, it just seems like low energy compared with your formerly
rajasic state. My second guru, Abhedananda, lived an apparently very lazy life.
In fact the only instruction he ever gave me was to ‘take it easy.' The Dalai Lama
said he was very lazy. And I know that in my case I like laziness, not as a
full time state, but quite occasionally. Ramana was also very lazy. He
basically reclined in bed for most of the day or sat in a chair. I met one
great mahatma in
It
is also true that jnanis derive a great energy from their sense of freedom. But
if they get a little tamasic in their thinking and develop strong habits they
will find the energy dropping. This is the rationale behind the institution of
sannyas in
Yes,
inquiry goes on naturally. It is the nature of the Self. It can never stop
because the Self is endless. Once it has fulfilled itself in Self knowledge it
just turns to other things. Understanding shakti is perhaps as difficult as
understanding the Self. At least when you realize the Self nothing more needs
to be done because the Self is always just the Self. But the Self as shakti is
always presenting problems… which inquiry can solve. And once you know who you
are there all you can do with your intelligence is solve mayic problems for
yourself and others.
Marian:
This is the question of today. It’s not really bothering because what happens
happens. I just see it happening and that’s it. Neither ecstasy nor boredom.
Just living day by day.
With love and gratitude,
Marian