Dear Ram,
After our talks last week I still have a doubt. I know you explained it before but will you
please put it in writing so I can think about it without distractions? I would like to know my state, am I
self-realized or enlightened?
Ram: The
question should actually be “Who am I?” because you, the Self, is not a
state. You, the Self, are neither in or out of a state. From the Self’s point of view all states are
in you. This means that you are always
beyond all states, you are that because of which any state of mind is
known. If you are an individual in a
state, then the state is bigger than you and you are conditioned by the state
you are in. People want to fall in love,
for example, because the state of ‘in love’ makes them feel good. The question
‘what state am I in?’ shows that you think of yourself as a limited,
conditioned being. Limited beings are
continually trying to remove their sense of limitation and therefore are always
trying to achieve a state that makes them feel limitless. This does not work because you already are
limitless….as the Self. So the question
then becomes what is the Self? If you can figure out what the Self is and
identify with it, you will be free.
If you are the Self, all states are objects of your
awareness. This means that you know the
states…but the state does not know you.
If you are angry, you know you are angry, the anger does not know
you. If your mind is quiet, you know the
quiet mind but the quiet mind does not know you.
The Self is all states of mind but states of mind are
not the Self. The Self is the knower of
everything and enlightenment is the knowledge “I am limitless actionless
awareness. I am the Self.” It is not a state. It is jnanam, knowledge.
The knowledge an enlightened person has is, ‘I am the
Self’, not that I am this guy Joseph who has a particular state; because there
the ‘I’ pertains to the limited guy Joseph, to whom the state, whether it be
high or low, is added. If a state is
added on to you, then that state is going to be changing, and you are going to
be changing when you are in that state.
So if you are something that is subject to change you are not real. ‘Real’ means eternal. The enlightened you – the real ‘you’ does not
modify or change, and is totally unaffected by any experience. So when you say
‘I,’ you need to look and see which ‘I’ is talking. Is it a person that feels modified by
experience or is it the person who remains unchanged or unmodified by
experience?
Enlightenment is the knowledge that no experience can
affect me one way or another. Therefore,
I do not have any bias towards pleasurable experiences nor do I have an
aversion toward unpleasant experiences. I know that all experiences are
ephemeral and that they do not validate or invalidate me. If somebody comes and hugs me it does not
mean that I am a great guy; if somebody comes and slaps me, it does not mean
that I am a bad guy…because I am unaffected by my experience.
Where is the experience that was happening an hour
ago? It is gone – it was here and then
it just disappeared…but you are still the same.
You are the awareness that was there before the experience happened and
you are the awareness of the experience as it happened. When the experience went away, you did not
disappear - you were not changed. ‘Joseph,’ if there is such an entity, was
changed a little bit perhaps, some feelings were temporarily rearranged in
Joseph’s mind – positive or negative – but when the feelings dissolved there
you were again – the same you. So that
‘you’ which is unaffected by experience is called the ‘Self’ and the knowledge
‘I Am the Self’ is enlightenment.
Ram