A Snake and a Rope
Under certain conditions, a person may mistake a rope for a snake. But what is actually perceived is a rope.
In his talks on Shankara’s Naishkarmya…
I’ve been going through the Mandukya again really slowly. I hadn’t appreciated that advaita means that I/the Self am not a cause. Brahman does not produce, multiply or divide. We’re…
Question about Consciousness … “my slight reservation is accepting to be that BIG and the fact that it has no features whatsoever to hang one’s hat on. This notion comes…
The Waking World is a Dream
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As the dreamer in the dream world, I am convinced that I, as the individual dreamer-person, am real. I am convinced the dream…